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Ikhide R. Ikheloa.

In a Twitter chat on SynCity’s “Literary Lords and Ladies” series, Ikhide R. Ikheloa said that the Caine Prize “has degenerated into mediocrity again,” “has regressed,” and “struggles to be relevant.”

Here is an excerpt from the interview, conducted by SynCity founder Cynthia Osuchukwu.


The whole world read your rants when the shortlist was released two weeks ago. What are your thoughts on the stories?


They are mostly disappointing. I am appalled that at least three of the pieces made it into the Caine Prize shortlist. It just seems as if the prize has degenerated into mediocrity again.

Is the Caine Prize for African Writing now a problem in search of a solution? After reading the mostly mediocre pieces on the 2018 shortlist, it just seems that after a decade of some innovation, the prize has regressed.


When you say the stories are mediocre, doesn’t it translate to you questioning the judgement of the judges?


Not really. You work with what you have. I worry that African writers are too fixated on winning prizes; they are writing crap that fits what they think the prize judges will like! All we seem to hear of these days are about folks winning prizes! Nonsense!


What makes a story mediocre? The fact that it has traces of poverty porn? Don’t you think those who write should be left to write?


Yes. Those who write should write, those who read should read. There are lovely pieces that have been written that are filled with misery. It’s not about the theme, it’s about the writing. It’s awful, and poorly edited. These stories were not ready for prime time.

Stacy Hardy’s “Involution” is the only redeeming effort on the 2018 Caine Prize shortlist. She shows muscular writing, discipline, a brilliant, engaging piece that distinguishes itself from the others by not being written in the first person. Read that and rest!

Wole Talabi’s “Wednesday Story” gets an A for effort, and credit for some innovation in fusing Yoruba folklore with that of the West. It needs an editor and a weed wacker to prune it into a disciplined story. Still, I’ve seen more creative stuff on social media. SMH!


What is the way forward? Do we seize pens from writers until they are accountable or should we get judges who are ready to really judge?


I don’t care. I am a reader-writer who doesn’t need the Caine Prize or any prize to enjoy writing. Young Africans are doing cool 3-D narratives on social media, taunting orthodoxy and engaging us with exciting work and a new paradigm of storytelling! I am good!

The Caine Prize was instituted in 2000; there was no social media then; today, orthodox narrative struggles to engage readers in Africa used to the 3-D call and response of social media. The Caine Prize struggles to be relevant but stereotypes and tired stories won’t help.


At the end of the day, who do we blame? Writers hungry for sustenance? The West who hold the purse strings? Some others?


I blame us. We are doing great work, but we are waiting for the West to bless our hustle – with a fistful of dollars!

Let me say here now that the Caine Prize is in search of a fresh purpose; today’s Africa is not really the postcolonial Africa of old, and all prizes targeted at African writing should reflect the new realities of writing and Africa in the age of the Internet.

Memo to the Caine Prize folks: It doesn’t have to be all about issues. Just tell me a story, any story.

The mostly lazy, predictable stories that made the 2011 shortlist celebrate orthodoxy and mediocrity. They are a riot of exhausted clichés even as ancient conflicts and anxieties fade into the past tense.

Read the full interview on SynCityNG

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OTOSIRIEZE is a writer, literary journalist, former academic, and Deputy Editor of Brittle Paper. A judge for the 2019 Gerald Kraak Award, he is an editor at 14, Nigeria’s first queer art collective which has published two volumes: WE ARE FLOWERS and THE INWARD GAZE. He is the curator of ART NAIJA SERIES, a sequence of themed e-anthologies of writing and visual art exploring different aspects of Nigerianness: ENTER NAIJA: THE BOOK OF PLACES (October, 2016) focuses on cities in Nigeria; WORK NAIJA: THE BOOK OF VOCATIONS (June, 2017) focuses on professions in Nigeria. His fiction has appeared in The Threepenny Review and Transition, and has been shortlisted for the Miles Morland Writing Scholarship and the Gerald Kraak Award, both in 2016, and a Pushcart Prize in 2015. He attended the 2018 Miles Morland Foundation Creative Writing Workshop. He has completed a collection of short stories, YOU SING OF A LONGING, and is working on a novel. He is represented by David Godwin Associates literary agency. He combined history and literature at the University of Nigeria, Nsukka and taught English at Godfrey Okoye University, Enugu. When bored, the boy just Googles Rihanna. Find him at, where he accepts editing and writing offers, or on Instagram or Twitter: @otosirieze.

2 Responses to “Ikhide R. Ikheloa: The Caine Prize Has Degenerated into Mediocrity Again, Struggles to Be Relevant” Subscribe

  1. Eddie Hewitt 2018/07/10 at 07:20 #

    “Those who write should write, those who read should read.”
    And yet then: “I am a reader-writer”.
    Ahem. Mr Ikheloa sounds a bit pompous to me. Overly authoritative and controlling. The Caine prize stories might be poor quality (they do seem to be from the sample I have come across), but writers cannot be instructed to confine their stories to the new, Internet age Africa,in my opinion.

  2. Cyber Bully 2018/07/10 at 09:31 #

    I have to disagree with Ikhide when he refuses to blame the judges and says “you work with what you have,” meaning that he thinks that African Writers are the problem. I say BLAME THE JUDGES! Unless you are suggesting that Brittle Paper, Enkare Review, Short Story Day Africa, Prufrock, JRB, Jalada Africa, Kalahari Review, Writivism, Aerodome, Saraba, Bakwa etc etc exclusively publish mediocre works that pander to the Western audience’s disgusting needs. I refuse to accept that in 2017 all African writers showed up in solidarity to pen down incredibly substandard literature. If anything, and especially if we are to conclude by a majority finding that the Caine Prize Shortlist 2018 was poor, we are supposed to call out the judges. We should express our disgust at the writers on that panel, the Dinaw Mengestu’s of this world. We cannot make this a Caine Prize problem when the final decision rests on judges who are African writers most of the time. If the judges are doing a terrible job we need to ostracize them! Remind ourselves loudly that these folks do not speak for us, just like Chinua Achebe decided that Conrad did not speak for him! We cannot have a bunch of people who claim the African inheritance and are out there to propagate the idea that we are stupid, untalented and mediocre. Literature is powerful. It influences how the world perceives a race. That’s why we tell our stories, to claim our stake in the human story. There’s nothing wrong with poverty, all Eastern European literature is about poverty. But dignified poverty. The characters are always trying to make war with their condition, not trying to find a way to escape to America (which seems to be the default setting of every African character to come out of a work of literature). Hell, I won’t even survive in America myself! I would sooner swim to France! Am I to assume that the next time I buy a new Mengestu novel, a Shoneyin novel, a Rose-Innes novel, that what I found in a Caine Prize story is what I will find in this novel?

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